How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 01.07.2025 00:39
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
One Universal Creator God. By The Grace Of The True Guru:
I have the power to talk to aliens through using telepathy. Why do people think I'm crazy?
For many years, I practiced penance and intense meditation at Kaashi;
All the men and women of the world are His living forms.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
You are totally pervading and permeating in all.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
CONCLUSION:
Let’s see what Gurbani has about Ramanandacharya’s views.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
These morons know nothing, they wander about in ignorance,
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
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Says Kabeer, the Guru and Ganaysha and Shiva all know
That Kabeer died chanting the Lord's Name. ||5||15||
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
What transforms the philosophical intellect?
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
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There the streams of light flow in all directions, few are the men who can cross to that shore!
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— Kabir, III.2, Translated by Rabindranath Tagore
If God be within the mosque, then to whom does this world belong?
Kabir (a weaver)
Without looking into one's heart, how can one reach paradise?
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
One day, a desire welled up in my mind.
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My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
The young and the old drink milk pudding, but these fools eat the cow's body.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Where should I go? My home is filled with bliss.
Sant Kabir was staunchly against cow slaughter.
Shvetashvatara Upanishad (6.23)
I am like a fish out of water,
— Kabir, II.57, Translated by Rabindranath Tagore
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Now here in this verse
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
I left Benares - I had little common sense. ||1|| Pause ||
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I would go there, only if the Lord were not here. ||2||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
At the time of my death, I moved to Magahar. ||2||
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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
NOW…
Ramarchan Paddati gives more info about his teachings.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I have searched through all the Vedas and the Puraanas.
Says Kabeer, this is what I say:
If Ram be within the image which you find upon your pilgrimage,
From Guru Granth Sahib ji - Ang 1195
Raamaanand's Lord and Master is the All-pervading Lord God.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
There, where millions of Krishnas stand with hands folded,
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I am not a Hindu, nor am I a Muslim.
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Gauree, Kabeer Jee, Panch-Padas:
That God showed me the Guru, within my own mind. ||1||
With inadequate devotion, how can anyone swim across? ||4||
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Kaashi and Magahar - I consider them the same.
Sain (a barber)
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I serve the One Lord, and not any other. ||2||
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
You have cut through all my confusion and doubt.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Raamaanand Jee, First House:
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
Sadhna (a Muslim butcher) and
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
Says Kabeer, unto whom should I tell this?
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
I wasted my whole life in the city of Shiva;
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Wherever I go, I find water and stones.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Hari is in the East, Allah is in the West.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I am not a Hindu, nor am I a Muslim.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I am a sacrifice to You, O my True Guru.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
then who is there to know what happens without?
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
To him who is high-minded, these teachings will be illuminating.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
He does not dwell at the Lord's Feet. ||3||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Let's look at the views of Sant Kabir
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
As long as the mind is filled with the desire for heaven,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I went to God's place, and worshipped Him there.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I ground up sandalwood, along with several fragrant oils.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Ravidas (a chamar shoemaker)
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Now tell me, Lord, what will my condition be?
Look within your heart, for there you will find both Karim and Ram;
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.